03 Sep We Shall Overcome
America’s fortunate workers, those who have Labor Day off, will spend the holiday resting and playing, rejoicing and picnicking. Much of that activity will occur in public parks across this nation, places that are community commons, purchased, developed and protected by collectives of citizens for shared benefit.
Thousands of community employees will forego the day off to protect one of those parks, beloved Yosemite, threatened by the California rim fire. These firefighters will risk their lives to preserve the park’s giant sequoias from what is now the sixth largest wildfire in the state’s history.
Creating parks and fighting fires are manifestation of community. Citizens also come together in community to operate schools and libraries, to build roads and bridges. Citizens unite to sustain police departments, sewage treatment systems, public hospitals and transit. The American community chose to work jointly to protect the elderly and vulnerable with Social Security, Medicare and Medicaid. Much can be accomplished with concerted effort that’s simply impossible for individuals. No single property owner could vanquish the 192,500-acre rim fire. A union of people is greater than the sum of its members. That’s why labor unions succeed in securing decent wages and benefits for workers.
Last week, the nation commemorated the 50th anniversary of the March on Washington for Jobs and Freedom and Rev. Martin Luther King’s “I Have a Dream” speech inspired once again. No individual, not even the great Rev. King, could have persuaded Congress to pass civil rights legislation. A great orator alone doesn’t move mountains. But a crowd of 250,000 united in purpose, well, that can make a difference.
The anthem of the movement tells the story as well. Originally, the words to the spiritual were, “I Shall Overcome.” By the time Joan Baez sang it during the March in 1963, activists who understood the power of unity had changed the words to “We Shall Overcome.”
Political parties and interest groups employ unity as well. But Republicans are so committed to the cult of individualism that they don’t seem to have sufficient introspection to see that they exploit the power of collective action. While they condemn Medicare and Social Security as “communist,” the only reason Republicans can legislate at all is that they act and vote solidly together as a community.
Republicans’ recent tiff with the Heritage Foundation illustrates how they apply the power of the collective. Heritage told conservatives to oppose the Farm Bill because Heritage wanted the food stamp portion split from the farm subsidy part. Republicans did Heritage’s bidding, but then Heritage opposed the split bill, claiming it was too costly. Since Heritage threatens GOPers who don’t vote its way, its “moving the goalposts” on the farm bill didn’t go over well.
U.S. Rep. Mick Mulvaney, R-S.C., resolved to censure Heritage for it. This is what the right-wing National Journal wrote about his plan:
“To do this, Mulvaney needed strength in numbers. A single conservative lawmaker rebuking a like-minded outside group wouldn’t mean much, he decided, but a posse of tea-party types criticizing the very organization that has been lauding their defense of liberty — now that would grab Washington’s attention.”
The key word is posse. Not a lone ranger, but a collection of cowboys could challenge Heritage and win. Which they did, by kicking it out of the weekly Republican Study Committee meetings.
Though Republicans use the power of community, they object when workers do. Across the country, Republican governors and legislatures have passed laws, often at the behest of ALEC, to slam communities of workers — labor unions.
They’ve adopted legislation destroying public sector unions and forbidding labor unions and employers from bargaining about union dues. While claiming to be the party of less government regulation, Republicans are imposing new regulations telling businesses and unions exactly what they can and cannot negotiate about.
Still, union members are singing, “We shall overcome.”
Before unionists and civil rights activists appropriated it, this was a work song, sung by slaves in the field. They sang, “I’ll be all right someday.” When it was picked up by churches, the line became, “I’ll Overcome Someday.”
Workers striking against the American Tobacco Co. in 1945 changed the line again. They sang, “We will overcome, and we will win our rights someday.” There’s strength in “we.” By the time of the March on Washington, it’s believed Bob Dylan popularized the line with “shall” instead of “will.”
At the March, Rev. King spoke to the need for community, admonishing black citizens to join together with whites. He told the marchers: “We cannot walk alone.”
Labor groups helped organize the March and Rev. King supported collective bargaining. On the day he died, he’d gone to Memphis to march with 1,300 striking sanitation workers. Rev. King knew that union brothers and sisters walk together.
Connected by the vital need to improve the lot of America’s middle class, workers in solidarity shall overcome threats to their right to collectively bargain for better wages, safer working conditions and decent benefits.
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